Athenaios, Deipnosphistai 12.37e
And the people of Cumae in Italy, as Hyperochos tells us, or whoever else it was who wrote the History of Cumae which is attributed to him, wore golden brocaded garments all day, and robes embroidered with flowers; and used to go to the fields with their wives, riding in chariots.
Clement of Alexandria, Stromateis 1.14
But some say that she came from Milea, being the daughter of Lamia of Sidon. And Serapion, in his epic verses, says that the Sibyl, even when dead ceased not from divination. And he writes that what proceeded from her into the air after her death was what gave oracular utterances in voices and omens; and on her body being changed into earth, and the grass as natural growing out of it, whatever beasts happening to be in that place fed on it exhibited to men an accurate knowledge of futurity by their entrails. He thinks also, that the face seen in the moon is her soul. So much for the Sibyl.
Diodoros Sikeliotes, Library of History 4.22.1
From the Phlegraion Plain Herakles went down to the sea, where he constructed works about the lake which bears the name Lake of Avernus and is held sacred to Persephone. Now this lake lies between Misenon and Dikaiercheia near the hot waters, and is about five stades in circumference and of incredible depth; for its water is very pure and has to the eye a dark blue colour because of its very great depth. And the myths record that in ancient times there had been on its shores an Oracle of the Dead which, they say, was destroyed in later days.
Pausanias, Description of Greece 8.24.5
The people of Kyme among the Opikoi say that the boar’s tusks dedicated in their sanctuary of Apollon are those of the Erymanthian boar, but the saying is altogether improbable.
Strabo, Geography 5.4.5
Near Cumae is Cape Misenum, and between them is the Acherusian Lake, a kind of shoal-water estuary of the sea. After you double Cape Misenum you immediately come to a harbour, at the base of the cape, and, after the harbour, to a stretch of coast which runs inland and forms a deeply indented gulf — the coast on which is situated Baiae, and those hot springs that are suited both to the taste of the fastidious and to the cure of disease. Contiguous to Baiae is Gulf Lucrinus, and also, behind this gulf, Gulf Avernus, which forms a peninsula of the land that is cut off as far as Misenum, beginning from the transverse line which runs between Cumae and Avernus, for there remains an isthmus only a few stadia broad, that is, reckoning straight through the tunnel to Cumae itself and to the sea next to Cumae. The people prior to my time were wont to make Avernus the setting of the fabulous story of the Homeric “Nekyia”; and, what is more, writers tell us that there actually was an oracle of the dead here and that Odysseus visited it. Now Gulf Avernus is deep up to the very shore and has a clear outlet; and it has both the size and character of a harbour, although it is useless as a harbour because of the fact that Gulf Lucrinus lies before it and is somewhat shallow as well as considerable in extent. Again, Avernus is enclosed round about by steep hill-brows that rise above it on all sides except where you sail into it (at the present time they have been brought by the toil of man into cultivation, though in former times they were thickly covered with a wild and untrodden forest of large trees); and these hill-brows, because of the superstition of man, used to make the gulf a shadowy place. And the natives used to add the further fable that all birds that fly over it fall down into the water,316 being killed by the vapours that rise from it, as in the case of all the Plutonia. And people used to suppose that this too was a Plutonian place and that the Cimmerians had actually been there. At any rate, only those who had sacrificed beforehand and propitiated the nether deities could sail into Avernus, and priests who held the locality on lease it were there to give directions in all such matters; and there is a fountain of potable water at this place, on the sea, but people used to abstain from it because they regarded it as the water of the Styx; and the oracle, too, is situated somewhere near it; and further, the hot springs near by and Lake Acherusia betokened the River Pyriphlegethon. Again, Ephorus, in the passage where he claims the locality in question for the Cimmerians, says: They live in underground houses, which they call “argillae,” and it is through tunnels that they visit one another, back and forth, and also admit strangers to the oracle, which is situated far beneath the earth; and they live on what they get from mining, and from those who consult the oracle, and from the king of the country, who has appointed them fixed allowances; and those who live p445about the oracle have an ancestral custom, that no one should see the sun, but should go outside the caverns only during the night; and it is for this reason that the poet speaks of them as follows: “And never does the shining sun look upon them”; but later on the Cimmerians were destroyed by a certain king, because the response of the oracle did not turn out in his favour; the seat of the oracle, however, still endures, although it has been removed to another place. Such, then, are the stories the people before my time used to tell, but now that the forest round about Avernus has been cut down by Agrippa, and the tracts of land have been built up with houses, and the tunnel has been cut from Avernus to Cumae, all those stories have proven to be mere myths; and yet the Cocceius who made, not only this tunnel, but also the one from Dicaearchia (near Baiae) to Neapolis, was pretty well acquainted with the story just now related about the Cimmerians, and it may very well be that he also deemed it an ancestral custom, for this region, that its roads should run through tunnels.
Strabo, Geography 5.4.9
Hence, also, the myth according to which Typhon lies beneath this island, and when he turns his body the flames and the waters, and sometimes even small islands containing boiling water, spout forth. But what Pindar says is more plausible, since he starts with the actual phenomena; for this whole channel, beginning at the Cumaean country and extending as far as Sicily, is full of fire, and has caverns deep down in the earth that form a single whole, connecting not only with one another but also with the mainland; and therefore, not only Aetna clearly has such a character as it is reported by all to have, but also the Lipari Islands, and the districts round about Dicaearchia, Neapolis, and Baiae, and the island of Pithecussae. This, I say, is Pindar’s thought when he says that Typhon lies beneath the whole region: “Now, however, both Sicily and the sea-fenced cliffs beyond Cumae press hard upon his shaggy breast.” And Timaeus, also, says that many marvellous things are told by the ancients about Pithecussae, and that only shortly before his own time the hill called Epopeus, in the centre of the island, on being shaken by earthquakes, cast forth fire and shoved the part between it and the sea back to the open sea; and the part of the land that had been burned to ashes, on being lifted high into the air, crashed down again upon the island like a whirlwind; and the sea retreated for three stadia, but not long after retreating turned back and with its reverse current deluged the island; and consequently, the fire in the island was quenched, but the noise was such that the people on the mainland fled from the coast into Campania. The hot springs in the island are thought to cure those who have gall-stones. Capreae had two small towns in ancient times, though later on only one. The Neapolitans took possession of this island too; and although they lost Pithecussae in war, they got it back again, Augustus Caesar giving it to them, though he appropriated Capreae to himself personally and erected buildings on it. Such, then, are the seaboard cities of Campania and the islands that lie off it.